fter
Saddam Hussein seized neighboring Kuwait in 1990, the historian
David Fromkin published an essay in the Smithsonian journal recalling
how the modern Middle East was formed, in which he wrote: "In 1922,
Churchill succeeded in mapping out the Arab Middle East along lines
suitable to the needs of the British civilian and military administrations.
T. E. Lawrence ["Lawrence of Arabia"] would later brag that he,
Churchill and a few others had designed the modern Middle East over
dinner. Seventy years later ... the question is whether the peoples
of the Middle East are willing or able to continue living with that
design."
That same question
is still on the table today - but even more so. What is happening
right now in Iraq, Israel and Palestine is a new Churchillian moment.
The contours and contents of these core Middle East regions are
up for grabs, only this time these contours are not being redrawn
by an imperial pen from above - and will not be. This time they
are being shaped by three civilian conflicts bubbling up from below
- among Palestinians, Israelis and Iraqis. As the Israeli political
theorist Yaron Ezrahi puts it, "Three volcanoes are erupting at
the same time. Lava is pouring out of each of them, and we are all
waiting to see how it cools and into what forms."
Like the recent
tsunami, this sort of tectonic movement of geopolitical plates happens
only once a century. This is a remarkable political moment that
you don't want to miss or see go badly. But that's what's scary;
when borders and states emerge from volcanic activity, anything
can happen. What all three of these cases have in common is that
they pit theocratic, fascist and messianic forces on one side, claiming
to be acting on the will of God or in the name of the primordial
aspirations of "the nation," against more moderate, tolerant, democratizing
majorities.
In Israel the
theocratic-nationalist settler movement has already begun to make
its move. Last Thursday, four battalion commanders and 30 other
officers, all residents of West Bank Jewish settlements, published
a statement in the Israeli daily Yediot Aharonot, declaring that
they would not obey any orders to evacuate Jewish enclaves in Gaza
or the West Bank. This is an open rebuke of Prime Minister Ariel
Sharon's cabinet-approved plan to withdraw all Israeli forces and
settlements from Gaza and a small part of the West Bank.
The Israeli
daily Haaretz also reported that the main council of West Bank and
Gaza rabbis issued a statement Thursday urging all Israeli soldiers
to openly defy the state and declare their opposition to the disengagement
plan, saying: "The order to dismantle settlements goes against the
laws of the Torah and human morality. One should not assist this
act." The Haaretz columnist Akiva Eldar reported that thousands
of Jewish zealots - and Christians, too - are waiting in the United
States for the call to join the struggle alongside the settlers
in Gaza.
Sound familiar?
It should. The week before, the Muslim militant group Ansar al-Sunna
in Iraq called for all Iraqi Muslims to boycott Iraq's voting booths,
decrying them as "centers of atheism," and added the warning that
"the Mujahedeen will be attacking polling stations." Hamas and Islamic
Jihad are boycotting today's Palestinian election, just as the main
Sunni political movement in Iraq, the Iraqi Islamic Party, has vowed
to do there. Osama bin Laden, for his part, declared that the laws
of Iraq are "infidel" laws, and "therefore everyone who participates
in this election will be considered infidels."
I do not believe
that these militant messianists can actually win in Iraq, Israel
or Palestine, but they can prevent the majorities in each country
from forging any new pragmatic, tolerant power-sharing arrangements
- and in the case of Israelis and Palestinians, new borders. Mr.
Sharon is the strongest prime minister Israel could have right now,
but even he is having problems pulling off this self-amputation
of the Gaza Strip.
The contours
of the Middle East in the 21st century are at stake here, much as
they were in 1922. If the pragmatic forces can dominate in Israel,
Iraq and Palestine, it will establish positive examples that will
give others in the region the incentive and confidence to try to
emulate them. If all three remain roiling volcanoes, slowly devouring
themselves, the social contract among Jews that the state of Israel
was built upon will start to come unstuck, and Iraq and Palestine
will be held up as exhibits A and B for the case that in the Arab
world, states can only be stabilized by despotism, never democracy.
This
article also appeared in the Atlanta Journal-Constitution
on Sunday, January 9, 2005.