
Stalemate over West Bank settlements
Why the U.S. and Israelis must again take up the cause
of removing Jewish settlements from the West Bank.
By Bernard Avishai
November 20, 2006
YOU DON'T normally see farmers run, but this farmer and his son were sprinting,
carrying pails of barley seed down to stony, tiered plots through a rolling
desert landscape. It seemed a miracle that even olive trees could grow
here, let alone the crop that Jub'a, his son and his neighbors were frantically
sowing, casting seeds this way and that as a rusty, belching tractor followed
at full speed, plowing the seeds under.
It was Saturday, noon, Nov. 11, and we were in the Palestinian village
of Twane in the hills south of Hebron, an hour's drive from Jerusalem.
Rain was forecast. This was probably the last good day of the year for
planting.
Jub'a was working fast because, as everybody knew, the Jewish settlers
who were squatting illegally on the hilltop — fencing off a larger
and larger perimeter around their newly minted settlement of Havat Maon
— coveted this land and, hearing the tractor, would call the Israeli
army.
And then the soldiers, who have jurisdiction over the territories (and
hence the farmers) would demand proof of ownership and, seeing none, suspend
the work. But with Israeli civilians, witnesses (that is, us) among the
farmers, they would not drive the farmers off, as the settlers hoped.
They would call the police, who, unlike the soldiers, have jurisdiction
over us.
Then the climax would come. The police would call their commander, and
the commander would call a permanent halt to the plowing (but not be bullying
about it, seeing us). He would insist that no land in the area could be
planted absent a clear title. But he and everyone else would know that
title could never be established because the land in question belongs
to the village by common oral tradition since the time of the Ottoman
administration. It would likely be declared "state land," which the settlers
would interpret as meant for them.
So the game was to plant as many seeds as possible before the order to
stop came. Only this was not a game to the farmers, who need these crops
and whose poverty is astonishing (many of the villagers still build their
homes into caves and sleep on mattresses in the open air). At one field,
this morning's plowing was done with donkeys.
We were there, a small group of witnesses, to try to make sure that the
settlers did not simply attack the Arab families with their automatic
weapons and truncheons, as they had done in the past. My friend, David
Shulman, a Hebrew University South Asia scholar who had helped organize
the day (and is a leader of the peace group Ta'ayush) had been shot at
and beaten by settlers in these hills a year ago.
As if on cue, the troops drove up after about an hour, in two four-man
units, weighed down by full combat gear. By then, the crop was mostly
sown. The settlers got their revenge by chasing the village children on
their way home from school, forcing them to drop their schoolbags and
flee.
The soldiers, for their part, were not amused. They were good boys, with
dust-reddened eyes — carrying their burdens with a certain grace,
doing their duty. Their commander, a rail of a man, was interested only
in keeping things cool. He saw why the farmers had done this, he said
quietly, but he would "have a problem" with anyone trying to "disturb
the peace."
Another, younger soldier, Eric, was from Mexico and had studied biology
and history at Syracuse University in New York. He understood the Palestinian
farmers too, he said, but he also understood the settlers, whom he figured
were no different from the people who had established Tel Aviv years ago.
This claim got him an immediate lecture from David and me, but he stood
his ground, and we relented, a little proud of him for taking us on. Anyway,
it was like lecturing the customer service rep at a call center when a
computer network fails.
Besides, Eric did not like this duty. He had fought in Lebanon and saw
what airstrikes could do and could not do. He knew that war was not good
for anybody. But the night before, an unknown, armed Palestinian group
had shot a Jewish driver on the road adjacent to where we were. He was
there to protect us. "I am sorry to see you put in the middle of this
situation," I told Eric. "I'm not in the middle," he answered. "I am on
a side." As he left, an Arab women flung a barrage of curses at him —
and cursed America to boot.
I am telling this story because Ehud Olmert was just in Washington, and
a team of new foreign policy advisors is circling the White House. Its
occupant has two years to try to avoid going down in American history
as the country's worst president. The leader of the team is, by all accounts,
James Baker, who's implied in many interviews that the president's one
shot at redemption is to calm the Middle East down and perhaps pull off
an Israeli-Palestinian agreement based on the Saudi initiative —
which calls for all governments in the region, including the Palestinian
Authority, to simultaneously recognize Israel in return for a withdrawal
to something like the 1967 borders.
Israelis and American Jews are not supposed to like Baker. The feeling
is allegedly mutual: Baker — so it has been widely reported —
once said privately "---- the Jews, they didn't vote for us anyway."
But this is not the real reason that Baker is disliked by Jews. He is
also the only U.S. secretary of State since the Camp David accords in
1979 to have taken credible action against the proliferation of Jewish
settlements like Havat Maon. In 1991, he and the first President Bush
got the Senate to hold up a program of American loan guarantees for Israel
that were earmarked to help settle Russian Jewish immigrants; he had tried,
and failed, to elicit a promise from then-Israeli Prime Minister Yitzhak
Shamir not to use any of this money for expanding settlements. This is
proof positive, Jews tell themselves, that he is "anti-Israel."
WHAT IS curious, though, is that a majority of Israelis now strongly believe
what official U.S. policy has always insisted: that settlements are an
obstacle to peace. Visit Twane and you know that settlements are an unmitigated
disaster — yet they have increased tenfold under "friends" such
as Ronald Reagan and George Shultz, Bill Clinton and Dennis Ross. If the
sorest part of the West's problems in the Middle East is the Israeli-Palestinian
conflict, and the sorest part of that conflict is the settlements, then
acting firmly to end them should hardly be thought hostile. Calling Baker
anti-Israel is a little like calling your friend disloyal for trying to
take away your cocaine.
Some will rush to say, of course, that the Palestinian question is not
the main problem and that the settlements are not an obstacle to a solution,
that there is a clash of civilizations with Iran and the rest of the Muslim
world and the settlers are on the front lines. Those are the people who
said that Iraqis would welcome American soldiers as their liberators.
With any luck, Baker will now have another chance. I know at least one
Palestinian farmer, one Israeli soldier and a Hebrew University professor
who will be grateful for his efforts.
Bernard Avishai
is a writer and consultant living in Jerusalem. He is the author of "The
Tragedy of Zionism" and "A New Israel." His new book, "A Hebrew Republic,"
will be published next year.
Copyright 2006 Los Angeles Times
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