|
|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
HANS-EBERHARD
BERKEMANN Nominated by Margrit Schneeweiss, Vilsbiburg, Germany; Kathrin Krakauer, Clinton, MA; Margot Lebach, N. Andover, MA; Deborah Pressman, Dennis, MA; and 10 other descendants of the Marum family After a local Jewish cemetery was repeatedly vandalized, Berkemann—an expert in the preservation of monuments—oversaw its restoration. In 1992, when a street was going to be built across an unused part of the cemetery, he successfully fought against it. A year later, in Staudernheim, he found out that the synagogue was going to be auctioned off. He bought it himself for 10,000 DM because a local preservation committee didn’t have enough money. “It was a chance you get only once in 50 years,” Berkemann remembers. He sold it to the committee once it had raised enough money. Berkemann, who teaches elementary school students, leads tours through local Jewish landmarks. Still, his greatest efforts have been reserved for the Bad Sobernheim synagogue. After World War II, it fell into disrepair and was used to store furniture and groceries. In 1981, he heard that the building would be torn down. For two years, he pressed authorities to declare the synagogue a protected monument, all the while worrying that it would be destroyed. “For some time, I went every morning to the building,” he recalls. “I wanted to stop the cranes.” He finally convinced them, but it took a town lawsuit against the owner to make it happen. In 1989, he and others founded a “synagogue verein,” a committee for the preservation of the synagogue, which pressed for the town to purchase the building despite some opposition by Bad Sobernheim officials. In March 2002, after two decades of struggle, the synagogue verein signed a contract with the town allowing the organization to use the Bad Sobernheim building. After raising money to restore it, the committee plans to make it a kind of community center rather than a traditional museum. Berkemann wants it to be a place for both Jews and non-Jews, with concerts, lectures and a library in addition to documentation of Bad Sobernheim’s Jewish culture. “A museum would admit it’s all over,” he says. “I want the house to be full of life.” Normally, Hans-Eberhard Berkemann is a soft-spoken man. But when his principles are violated, the preacher’s son raises his voice and fights—even if it takes more than 20 years to be heard. One of his most closely held beliefs is that all places of worship are sacrosanct. So when Berkemann, now 59, found out that general reconstruction in his hometown of Bad Sobernheim meant to claim a former synagogue, his reaction was instinctive. “It was absolutely against the values I was taught that a house of God—whether it was being used or not—would be torn down,” he said. Though
he was often an army of one, he used all manner of strategies to prevent
the synagogue’s destruction. He twisted people’s arms, butted
heads with community leaders, recruited allies and pestered officials
into legal action. And Bad Sobernheim’s building is not the only
one he has saved. In 1993, he helped rescue a synagogue in neighboring
Staudernheim. He also has been involved in other activities: co-publishing
a magazine on Jewish history, organizing exhibitions and commemoration
ceremonies, and documenting every gravestone—names, dates, inscriptions
and familial relations included—in Bad Sobernheim’s Jewish
cemetery, as well as eight Berkemann
impressed many people not only with what he achieved, but how. “He
gets furious when he thinks things are not right,” says Margrit
Schneeweiss, whose family once lived in Bad Sobernheim. “He doesn’t
have long discussions; he acts.” Mayor Hans-Georg Janneck describes
him as “charming and persistent, just like you have to be if
you really want to be successful.” Courage of conviction was
drilled into Berkemann by his family. His grandfather opposed the
Nazis and was beaten for it in 1933. His |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
